3 Good Reasons (and 1 Bad One) Why I Don't Buy Into Your Conspiracy Theories
Recently, a freelance writer sent a note to our editorial staff: "Perhaps I am stating the obvious," he wrote, "but AlterNet certainly appears quite hostile, in a kind of blanket sense, to any story labeled ‘conspiracy.' I am curious and eager to understand why."
It's a question that frequently pops up in readers' comments on our stories, and the most common conclusion they draw is that our writers are in on the conspiracy; if they weren't an active part of the cover-up, how could they possibly fail to see the outlines of such an obvious plot as (insert obvious plot here)?
I can only answer the question for myself, but I imagine it's the same answer many in the progressive media would offer. I've never felt pressure from above to "debunk" any particular theory, and, contrary to popular belief in some circles, am not in the employ of some murky organization that seeks to silence those brave enough to fight for the "truth."
To the degree that I am hostile towards conspiracism (the reality is that I find it fascinating as a sociological phenomenon -- like other forms of mythology), I can offer four reasons for the skepticism -- three are sound, one is not. The one that is not is, however, a matter of human nature.
It's a question that frequently pops up in readers' comments on our stories, and the most common conclusion they draw is that our writers are in on the conspiracy; if they weren't an active part of the cover-up, how could they possibly fail to see the outlines of such an obvious plot as (insert obvious plot here)?
I can only answer the question for myself, but I imagine it's the same answer many in the progressive media would offer. I've never felt pressure from above to "debunk" any particular theory, and, contrary to popular belief in some circles, am not in the employ of some murky organization that seeks to silence those brave enough to fight for the "truth."
To the degree that I am hostile towards conspiracism (the reality is that I find it fascinating as a sociological phenomenon -- like other forms of mythology), I can offer four reasons for the skepticism -- three are sound, one is not. The one that is not is, however, a matter of human nature.
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